Hope of Israel Ministries (Ecclesia of YEHOVAH):

Foot Washing in the Bible

by HOIM Staff

The act of foot washing in the Bible, a common practice at the time, is a powerful symbol of service, humility, and love. Extending beyond mere physical cleanliness, it represents the spiritual cleansing of one’s life.

The Messiah’s decision to wash his disciples’ feet exemplifies the epitome of humility and servant-hood. This action challenges us, as followers of the Messiah, to emulate his example of humble service to others.

Foot washing is interpreted differently across various Christian denominations. The Roman Catholic Church perceives it as a significant and pious ritual, echoing the sentiment of service and humility embodied by the Messiah.

Notwithstanding some controversies surrounding its practice, foot washing continues to resonate within the Christian community. It serves as a timeless reminder of the virtues of humility, love, and service, integral aspects of Christian doctrine.

What Are the Main Bible Passages That Mention Foot Washing?

When we open the Bible, we find several key passages that speak of this humble yet powerful act of foot washing. let’s journey through Scripture together and uncover these precious gems.

The most well-known passage, is found in John 13:1-17. Here, we witness the Messiah, on the night before his crucifixion, taking on the role of a servant and washing his disciples’ feet. This powerful scene sets the stage for understanding the deep significance of this act in Christian teaching.

But the practice of foot washing didn’t start with the Messiah, it has roots that stretch back into the Old Testament. In Genesis 18:4, we see Abraham offering water for his heavenly visitors to wash their feet. And in Genesis 19:2, Lot extends the same courtesy to the angels who visit him. These passages show us that foot washing was a common act of hospitality in ancient times.

In the Old Testament it is common to associate foot washing with the priestly admission into the Tabernacle and Temple. Philo sates, "One should not enter with unwashed feet on the pavement of the Temple of God." Leviticus 16:24 makes it clear that the high priest is expected to wash both his hands and feet on the Day of Atonement.

In 1 Samuel 25:41, we find a beautiful example of humility when Abigail says, “Here is your maidservant, ready to serve you and wash the feet of my lord’s servants.” This woman of YEHOVAH God understood the power of humble service.

Moving to the New Testament, in Luke 7:36-50, we encounter a sinful woman who washes the Messiah’ feet with her tears and dries them with her hair. This act of devotion and repentance touches the heart of our Savior. This brings us to the book of John which has the story of Mary. This relates the family meal shortly before the Passover in John 12:1 -- which is given an unusually precise day in relation to the Passover by the evangelist. Mary anoints the Messiah's feet with her hair and extremely costly nard for his burial. This was a normal practice which fits into the idea that those of lower social status serve those with greater social status. It is an abnormal act in that it is extravagant (the pound of nard).

In 1 Timothy 5:10, Paul mentions foot washing as one of the good deeds that should characterize godly widows: “…and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the Lord’s people, helping those in trouble and devoting herself to all kinds of good deeds.”

I must point out that these passages span different time periods and cultural contexts. From the patriarchal era of Abraham to the early Christian we see foot washing as a consistent practice, though its meaning and significance evolved over time.

And I can’t help but notice the emotional and relational dynamics at play in these passages. Whether it’s expressing hospitality, showing repentance, or demonstrating humility and service, foot washing was clearly more than just a physical act. It was a powerful form of non-verbal communication, conveying deep messages about status, relationship, and spiritual condition.

So, these passages paint a picture of foot washing as a practice woven throughout the fabric of biblical narrative. From acts of common courtesy to powerful demonstrations of spiritual truth, the simple act of washing feet speaks volumes in Scripture. As we study these passages, let us not miss the deeper messages they convey about humility, service, and our relationship with YEHOVAH God, the Messiah, and one another.

Why Was Foot Washing Practiced in Biblical Times?

Let me tell you, foot washing in biblical times wasn’t just about cleanliness -- it was a practice rich with cultural significance and practical necessity. To understand this, we need to step back in time and walk a mile in the sandals of our biblical ancestors.

Let’s consider the environment. The roads in ancient Palestine were dusty, dirty, and often muddy. People primarily wore sandals, leaving their feet exposed to the elements. Can you imagine the state of their feet after a long journey? Washing feet wasn’t just a nicety; it was a necessity for basic hygiene and comfort.

But it went beyond mere cleanliness. Foot washing was a powerful expression of hospitality. In a culture where hospitality was not just polite but sacred, offering water for guests to wash their feet or having a servant wash them was a way of saying, “You are welcome here. Make yourself at home.” It was a physical representation of the host’s care for their guest’s comfort and well-being.

I must point out that foot washing also had major social implications. In the hierarchical society of biblical times, the task of washing feet was typically reserved for the lowest servants. This is why it was so shocking when the Messiah, the Master, took on this role with his disciples. He was turning the social order on its head!

Psychologically the act of foot washing created a powerful dynamic between the washer and the one being washed. It required vulnerability and trust on both sides. The one washing humbled themselves to serve, Although the one being washed had to accept this intimate act of care. This dynamic could strengthen bonds and break down barriers between people.

In some contexts, foot washing took on a sacred or ritual significance. We see this in Exodus 30:19-21, where YEHOVAH God commands Aaron and his sons to wash their feet before entering the Tent of Meeting. This wasn’t just about cleanliness; it was a symbolic act of purification before approaching the holy presence of YEHOVAH God.

Foot washing could also be an act of honor or devotion. Remember the sinful woman who washed the Messiah’ feet with her tears? She was expressing her deep repentance and love for the Savior. And when the Messiah washed his disciples’ feet, he was demonstrating the depth of his love and the nature of true leadership.

In the early Christian era foot washing sometimes took on a more formalized role. Some communities practiced it as part of their worship or as a way of caring for traveling ministers and those in need. It became a tangible way of living out the Messiah’s command to serve one another in love.

Foot washing, in biblical times, was a practice layered with meaning. It was practical and symbolic, an act of service and an expression of love. It could humble the proud, comfort the weary, and forge bonds between people. As we reflect on this ancient practice, let’s consider: how can we embody its spirit of humble service and radical love in our own lives today? How can we "wash feet" in a world that desperately needs to experience the servant heart of the Messiah?

What Did the Messiah Teach About Foot Washing?

When we look at what the Messiah taught about foot washing, we’re diving into some of the deepest waters of his ministry. The Lord didn’t just talk about foot washing; he lived it out in a way that shook his disciples to their core and continues to challenge us today.

The primary teaching of the Messiah on foot washing is found in John 13:1-17. On the night before his crucifixion the Messiah did something that left his disciples stunned. He, the Master, the one they called Lord, took off his outer garment, wrapped a towel around his waist, and began to wash their feet.

Let’s pause right there and consider the psychological impact of this moment. In a culture where status and honor were everything, the Messiah deliberately took on the role of the lowest servant. Can you imagine the confusion, the discomfort, maybe even the shame the disciples felt as their Teacher knelt before them?

But the Messiah wasn’t done teaching. When he came to Peter, the impetuous disciple protested, “Lord, are you going to wash my feet?” The Messiah’s response is powerful: “You do not realize now what I am doing, but later you will understand.” Here, the Messiah is pointing to a deeper meaning behind his actions, one that would only become clear in light of his coming death and resurrection.

The Messiah goes on to say, “Unless I wash you, you have no part with me.” This is more than just about clean feet. The Messiah is teaching about spiritual cleansing, about the need for his sacrificial work in our lives. I see this as a powerful metaphor for our need to allow the Messiah to cleanse us from sin, to make us fit for fellowship with him.

After washing their feet, the Messiah explains his actions: “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you.” Here’s the heart of the Messiah’s teaching on foot washing: it’s about humble service, about being willing to do for others what the Messiah has done for us.

But let’s dig deeper. The Messiah isn’t just teaching about literal foot washing. He’s revolutionizing their understanding of leadership and power. In a world where leaders lorded it over others, the Messiah demonstrates that true greatness comes through serving. He’s turning the world’s values upside down!

I must point out that this teaching was radical in its cultural context. It challenged the hierarchical structures of both Judahite and Roman society. The Messiah was presenting a new model of community, one based on mutual service and love rather than power and status.

The Messiah concludes his teaching with these words: “Now that you know these things, you will be blessed if you do them.” The blessing, isn’t in knowing, but in doing. It’s not enough to understand the Messiah’s teaching; we must put it into practice.

So what did the Messiah teach about foot washing? He taught that it’s a symbol of his sacrificial love for us. He taught that it’s a model for how we should treat one another. He taught that true greatness is found in serving, not in being served. And he taught that this isn’t just a nice idea, but a way of life that brings blessing when we actually do it.

What Is the Spiritual Significance of the Messiah Washing the Disciples’ Feet?

When we look at the Messiah washing his disciples’ feet, we’re not just seeing an act of physical cleansing, we’re witnessing a powerful spiritual truth being enacted before our very eyes. This moment is loaded with significance that speaks to the very heart of our faith.

This act of foot washing is a powerful demonstration of the Messiah’s love. John 13:1 tells us that the Messiah “loved them to the end.” In the Greek, this phrase carries the sense of loving to the uttermost, to the highest degree. By taking on the role of a servant and washing his disciples’ feet, the Messiah was showing the depth and nature of his love -- a love that holds nothing back, a love that’s willing to humble itself for the sake of others.

But it goes deeper than that. This act of foot washing is a foreshadowing of the ultimate act of love that the Messiah was about to perform on the tree. Just as he stooped to wash their feet, he would soon lay down his life to cleanse them from sin. I see this as a powerful object lesson, a tangible demonstration of an intangible truth that would help the disciples grasp the magnitude of what the Messiah was about to do.

Let’s not miss the symbolism of cleansing here. In John 13:10, the Messiah says, “Those who have had a bath need only to wash their feet; their whole body is clean.” This speaks to the ongoing need for spiritual cleansing in the believer’s life. We of Israel who have been washed in the blood of the Messiah are clean, but as we walk through this world, we still accumulate the dust of sin and need regular cleansing through confession and repentance.

Of the two cleansings mentioned here, one points to that which takes place at the commencement of the Israelite's life. Every Israelite person begins life with his name in the Book of Life (Exodus 32:33; Deuteronomy 29:20; Psalm 69:28 and Revelation 3:5). The important thing to understand is that those of us of Israel have our names in the Book of Life from birth -- from "the foundations of the world." All of our names are there. One can know that his/her name is in the Book of Life by trusting in the true gospel (1 Corinthians 15:1-4).

We read in Romans 8:29-30, "For whom He did foreknow, he also did predestinate to be conformed to the image of His Son, that he might be the firstborn among many brethren. Moreover whom He did predestinate, them also He also called: and whom He called, them He also justified: and whom He justified, them He also glorified." This verse carries on from the words, "according to His purpose" and the tenses of the verbs are all aorist. The word "predestinate" has to do with destiny being determined beforehand and, as we see and have seen, this was decided before "the foundations of the world."

This "cleansing" is effected once and for all, and is never repeated. The other cleansing, described as that of "the feet," is such as one walking from a bath quite cleansed still needs, in consequence of his contact with the earth (world) -- compare Exodus 30:18-19. It is the daily cleansing which we are taught to seek. This is not to call in question the completeness of our past justification. The Messiah, while insisting on washing Peter's feet, refuses to extend the cleansing farther, that the symbolic instruction intended to be conveyed might not be marred.

There’s also a powerful lesson here about servant-hood and humility. By washing his disciples’ feet, the Messiah was turning the world’s understanding of power and leadership on its head. He was showing that true greatness in YEHOVAH God’s Kingdom is measured by one’s willingness to serve others. This challenges us to examine our own hearts and attitudes. Are we willing to serve others in humility, or do we cling to our status and pride?

I must point out again the shocking nature of this act in its cultural context. For a teacher to wash his students’ feet was unheard of. It would be like a CEO cleaning the bathrooms, or a king shining his subjects’ shoes. The Messiah was deliberately subverting social norms to make a powerful point about the nature of His Father's Kingdom.

There’s also a deep relational aspect to this act. Foot washing required intimate contact and vulnerability. By washing their feet, the Messiah was drawing his disciples into closer relationship with him. This speaks to the intimacy that the Messiah desires with each of us. Are we willing to be vulnerable with him, to let him touch the dirty parts of our lives?

This act of foot washing serves as a model for the ecclesia. The Messiah explicitly tells his disciples to follow his example. This isn’t just about literal foot washing, but about a lifestyle of humble service to one another. It’s about being willing to meet each other’s needs, to serve in ways that might be uncomfortable or seem beneath us.

So you see, the spiritual significance of the Messiah washing his disciples’ feet is multi-layered and powerful. It speaks of love, humility, service, cleansing, intimacy with the Messiah, and our calling as believers. As we reflect on this powerful act, let’s ask ourselves: Are we allowing the Messiah to cleanse us fully? Are we following his example of humble service? And are we drawing near to him in intimate relationship? That’s the challenge and the invitation that this major moment holds for us today.

Did the Early Christian Church Practice Foot Washing As a Ritual?

When we look at the early Christian community, we see a vibrant, dynamic group of believers trying to live out the teachings of the Messiah in their daily lives. The question of whether they practiced foot washing as a ritual is an intriguing one that takes us deep into the heart of early Christian worship and community life.

The evidence we have suggests that foot washing did have a place in early Christian practice, but it’s important to understand that this practice wasn’t uniform across all early Christian communities. Like many aspects of early church life, the practice of foot washing varied from place to place and evolved over time.

In some early Christian communities, foot washing was practiced as part of their worship gatherings. We see hints of this in 1 Timothy 5:10, where Paul mentions foot washing as one of the good deeds that should characterize godly widows. This suggests that foot washing was a recognized practice in at least some parts of the early church.

But it’s crucial to note that foot washing didn’t become a universal sacrament in the same way that baptism and the Lord’s Supper did in most churches. While some traditions have viewed it as a “third sacrament,” this wasn’t a widespread understanding in the early church.

I must point out that our earliest clear evidence for foot washing as a communal ritual comes from the late second and early third centuries. For example, Tertullian, writing around 200 AD, mentions foot washing as a practice among some Christians. He references the continued use of the basin, water, towel, and foot washing.

Interestingly, the evidence we have suggests that in many early Christian communities, foot washing wasn’t primarily a communal ritual, but rather a practice of service and hospitality. We see indications that women, particularly widows, would wash the feet of travelers, prisoners, and others in need. This aligns beautifully with the Messiah’s teaching about serving one another in love.

I find it fascinating to consider the psychological and social dynamics at play here. Foot washing, whether as a communal ritual or an act of service, would have fostered a sense of humility, mutual care, and community bonding. It would have been a tangible way of living out the Christian ethic of love and service.

As the church grew and became more institutionalized, the practice of foot washing began to change. In some places, it became more formalized and ritualized. For example, by the fourth century, we see foot washing being incorporated into baptismal rituals in some churches.

In other contexts, particularly in monastic communities, foot washing became a regular practice, often performed on a weekly basis. This monastic practice would later influence the development of the medieval and later pedilavium (foot washing) rituals.

But we also see evidence that the practice of foot washing waned in many places during the third and fourth centuries. This decline seems to have been influenced by changing expectations about gender roles, shifts in liturgical practice, and evolving understandings of sacred space.

So, when we ask whether the early Christian church practiced foot washing as a ritual, we have to say yes and no. Yes, foot washing was practiced in various forms in many early Christian communities. But no, it wasn’t a universal or uniform practice across the early church.

What we can say with confidence is that the early Christians took the Messiah’s example and teaching about foot washing seriously. Whether through formal rituals or informal acts of service, they sought to embody the spirit of humble love that the Messiah demonstrated when he washed his disciples’ feet.

What Did the Catholic Church Fathers Teach About Foot Washing?

When we look back at the teachings of the early Catholic Church Fathers on foot washing, we see a vast web of understanding that evolved over time. These men wrestled with the meaning and significance of this humble act that our Lord Messiah performed.

In the early centuries of the foot washing was primarily seen as an act of hospitality and service. The Church Fathers often emphasized its practical and symbolic importance. For instance, Tertullian, writing in the late 2nd and early 3rd centuries, spoke of foot washing as a daily practice of humility and service among Christians.

As we move into the 4th and 5th centuries, we see a deeper theological reflection on foot washing. Augustine saw in foot washing a symbol of the daily cleansing of sins that all believers need. He connected it to the Lord’s Prayer, where we ask for forgiveness of our daily trespasses. Augustine also recognized the diversity of practices regarding foot washing in different churches, showing us that even then, there was no uniform approach.

John Chrysostom, known for his golden tongue, preached powerfully on the significance of foot washing. He saw it as a powerful lesson in humility and love, urging believers to follow the Messiah’s example in serving one another. Chrysostom emphasized that this act was not just for the disciples but for all believers to emulate.

Interestingly, some Church Fathers began to associate foot washing with baptism. Ambrose of Milan, in the 4th century, included foot washing as part of the baptismal ritual in his church. Unfortunately for Ambrose, the Bible nowhere implies that baptism is necessary for salvation. He saw it as a means of washing away the hereditary sin that he believed clung to the feet of Adam’s descendants.

But not all Church Fathers agreed on the sacramental nature of foot washing. While some, like Ambrose, gave it a quasi-sacramental status, others saw it more as a symbolic act of humility and service.

As we move into the medieval period, we see foot washing becoming more formalized in some contexts. It became associated with Maundy Thursday services, commemorating the Messiah’s last meal with his disciples. Monastic communities, in particular, embraced foot washing as a regular practice of humility and service.

What we can learn from the Catholic Church Fathers, is that foot washing was seen as far more than a mere ritual. It was understood as a powerful act of humility, a symbol of spiritual cleansing, and a call to serve one another in love. They recognized its power to shape the Christian community and to form individual believers in the likeness of the Messiah.

In our modern context, we would do well to recapture this depth of understanding. The Church Fathers, regardless of all their erroneous theology, do remind us that in the simple act of washing feet, we encounter powerful spiritual truths about humility, service, and our continual need for the Messiah’s cleansing grace.

Do Any Christian Denominations Still Practice Foot Washing Today?

When we look at the landscape of Christianity today, we find that the practice of foot washing, while not as widespread as it once was, is still very much alive in various denominations and traditions. This ancient practice, rooted in our Lord’s example, continues to speak powerfully to believers across the spectrum of Christian faith.

In the Anabaptist tradition, which includes denominations like the Mennonites of the Brethren, and some Baptist groups, foot washing remains a major practice. These communities often view foot washing as an ordinance, alongside baptism and communion. They see it as a tangible expression of the Messiah’s command to serve one another in humility and love.

The Seventh-day Adventist Church also maintains foot washing as a regular practice, typically performed as part of their communion service. In this tradition, foot washing is seen as a preparatory rite, cleansing the heart before partaking of the Lord’s Supper. It’s a powerful reminder of our need for the Messiah’s cleansing and our call to serve one another.

Among some Eastern Orthodox churches, foot washing is practiced on Maundy Thursday, particularly by bishops who wash the feet of priests or the poor, symbolizing the Messiah’s washing of the disciples’ feet. This act is seen as a powerful demonstration of humility and service by church leaders.

In the Roman Catholic Church, while not a regular practice for all believers, foot washing is part of the Holy Thursday liturgy. The Pope traditionally washes the feet of twelve people, often including those from marginalized groups, as a symbol of the Messiah’s love and service to all.

Some Pentecostal and Charismatic churches have also embraced foot washing as a meaningful practice. They often see it as a powerful act of humility and an opportunity for spiritual renewal and healing.

Even within denominations where foot washing is not a formal ordinance, individual congregations or small groups may practice it as a special act of devotion or during particular seasons like Lent.

It’s important to understand that the way foot washing is practiced can vary widely. In some traditions, it’s a solemn, formal ritual. In others, it’s a more spontaneous expression of love and service. Some churches practice it regularly, while others reserve it for special occasions.

The psychological impact of this practice can be powerful. It requires vulnerability to allow someone to wash your feet, and humility to wash the feet of another. This physical act can break down barriers, foster intimacy in the Christian community, and serve as a powerful reminder of our call to serve one another.

What’s crucial to understand, is that regardless of whether a denomination practices literal foot washing, the principles behind it -- humility, service, and love -- are universal Christian values. Every believer is called to embody these qualities in their daily lives.

As we consider this, let us ask ourselves: How are we living out the spirit of foot washing in our own lives and communities? Are we willing to humble ourselves and serve others, even in ways that might make us uncomfortable? Are we open to receiving service and care from others, acknowledging our own need and vulnerability?

Whether or not we literally wash feet, may we all embrace the heart of this practice -- a heart that beats with the Messiah’s love, that stoops to serve, and that recognizes the dignity and worth of every person. For in doing so, we truly follow in the footsteps of our Lord and Savior.

What Can Modern Christians Learn from the Biblical Practice of Foot Washing?

The biblical practice of foot washing holds a treasure trove of lessons for us of modern Israel today. As we delve into this ancient practice, we find truths that are as relevant today as they were in the time of the Messiah.

Foot washing teaches us the powerful lesson of humility. In a world that often celebrates self-promotion and individual achievement, the image of our Messiah, the Lord of lords, kneeling to wash the dusty feet of his disciples is a powerful antidote to pride. It reminds us that true greatness in YEHOVAH God’s Kingdom is measured not by how high we climb, but by how low we’re willing to stoop in service to others.

Foot washing embodies the principle of servant leadership. The Messiah, on the night before his crucifixion, gave us this vivid object lesson to show that leadership in his Farther's Kingdom looks radically different from the world’s model. He said, “I have set you an example that you should do as I have done for you” (John 13:15). This challenges us to rethink our concepts of power and authority, calling us to lead by serving rather than by dominating.

The practice of foot washing also teaches us about the nature of Christian community. In the act of washing one another’s feet, we’re reminded of our interdependence and mutual vulnerability. It breaks down barriers of status and pride, creating a space for genuine connection and care. In our often-individualistic society, this reminds us of the deeply communal nature of our faith.

Foot washing serves as a powerful metaphor for ongoing spiritual cleansing. Just as our feet get dirty as we walk through life, so our spiritual temples need regular cleansing from the effects of living in a fallen world. This practice reminds us of our continual need for the Messiah’s cleansing grace and our role in extending that grace to others.

The intimacy and vulnerability involved in foot washing also teach us about the nature of Christian love. It’s not a distant, abstract concept, but a love that gets up close, that isn’t afraid to touch the "dirty" parts of our lives. This challenges us to move beyond superficial relationships and to be willing to engage with the messy realities of each other’s lives.

Foot washing also teaches us about the dignity of service. In many cultures, washing feet was a task reserved for the lowest servants. By taking on this role, the Messiah elevates the status of service, showing us that no task is too lowly for a follower of the Messiah if it’s done in love.

This practice challenges our notions of cleanliness and uncleanliness. In a world that often stigmatizes those perceived as "unclean," whether physically, socially, or morally, foot washing reminds us that we’re called to reach out and touch those whom society might reject.

Lastly, foot washing teaches us about the transformative power of symbolic actions. In our rationalistic age, we sometimes underestimate the impact of physical rituals. Yet, the act of physically washing someone’s feet can often communicate love and humility more powerfully than words alone.

So, as we reflect on these lessons, let us ask ourselves: How can we embody the spirit of foot washing in our daily lives? Are we willing to humble ourselves and serve others, even in ways that might make us uncomfortable? Are we ready to build communities characterized by mutual vulnerability and care?

Let us not merely admire the Messiah’s example from a distance, but actively seek ways to live it out. Whether it’s in our homes, our workplaces, our churches, or our wider communities, may we be known as people who are not afraid to "wash feet" -- to serve humbly, to love intimately, and to continually extend and receive grace.

For in doing so, we not only honor our Lord’s command, but we also participate in his ongoing work of transforming his Israelite brethren through radical, self-giving love. May the spirit of foot washing permeate our lives, making us true reflections of the One who YEHOVAH God commissioned -- not to be served, but to serve and give his life for his Father's people Israel

How Does Foot Washing Relate to Other Christian Practices Like Baptism or the Lord's Supper?

When we consider foot washing in relation to other Christian practices like baptism and the Lord's Supper, we’re diving into deep waters of spiritual significance for some. These practices, while distinct, are interwoven by many into a tapestry of Christian symbolism and meaning.

Let’s start with baptism. Both foot washing and baptism involve water and cleansing, but they speak to different aspects of our spiritual journey. In both the baptism of the Messiah and the baptism of Israelite-Christians, the imagery is identical to that of the priestly ordination in Exodus 29:4-9. Therefore, as the Messiah's baptism gave him the legal authority to carry out his priestly ministry, so too does the baptism of those Israelites called to be in the First Resurrection give us the required legal authority to act as priests in the Kingdom of YEHOVAH God. Foot washing, on the other hand, represents our ongoing need for cleansing and our continual call to humble service. It reminds us that even as baptized believers, we still stumble and need YEHOVAH God's cleansing grace daily.

Interestingly, some early Church Fathers, like Ambrose of Milan, saw a close connection between foot washing and baptism. Ambrose included foot washing as part of the baptismal ritual in his seeing it as a means of washing away the hereditary sin that he believed clung to the feet of Adam’s descendants. While this practice didn’t become widespread, it shows how early Christians wrestled with the relationship between these two water rituals.

In some traditions, foot washing is seen as a preparatory rite for the "Lord's Supper." For example, in the Seventh-day Adventist foot washing often precedes the Lord’s Supper. According to them this sequence symbolizes the need for cleansing and reconciliation before partaking in Lord's Supper, echoing the Messiah’s words to Peter: “Unless I wash you, you have no part with me” (John 13:8).

Both baptism and foot washing are deeply communal. They’re not meant to be private, individual acts, but experiences that bind us together as the body of the Messiah. They all involve intimacy and vulnerability, challenging our tendency towards individualism and self-sufficiency.

Both practices are deeply incarnational. In a world that often separates the spiritual from the physical, these practices remind us that our faith is embodied, that it involves our whole selves -- body, mind, and spirit.

Another common thread is the theme of service and self-giving love. In baptism, we take on our future role as priests in the Kingdom of YEHOVAH God. In foot washing, we humble ourselves in service to others. Both call us out of self-centeredness and into a life of love and service.

While baptism and the Lord's Supper are widely recognized as sacraments or ordinances across Christian traditions, the status of foot washing is more varied. Some denominations, like certain Anabaptist groups, consider it an ordinance on par with baptism and communion. Others see it as a meaningful practice but not a sacrament. This diversity reminds us of the vast web of Christian tradition and the various ways the world seeks to embody the Messiah’s teachings.

So, as we reflect on these connections, let’s ask ourselves: How do these practices work together in our spiritual lives? Are we allowing them to shape us into the image of the Messiah? Are we experiencing them not just as rituals, but as transformative encounters with our Lord and with each other?

Should We Celebrate the "Lord's Supper"?

Should true Christian-Israelites celebrate something called "the Lord's supper" the night before Passover, in honor, I suppose, of that night when the Messiah was betrayed?

Now, stop and think: Does that make any sense? Should we celebrate the night the demons danced for joy? Should we celebrate the night of Satan's greatest victory, when he got Judas Iscariot to betray the Messiah, the chosen Son of YEHOVAH God, in the most dastardly deed ever done in the history of Israel?

Wouldn't that be like an American celebrating December 7, "Pearl Harbor day," the day the Japanese fleet bombed Pearl Harbor and killed thousands of Americans in one sneak attack? Or like celebrating the terrorist attack that destroyed the Twin Towers in New York?

The night of the Messiah's betrayal is not a holy night. It is not a part of a Biblical "holy day." The 14th of Nisan is simply called "the preparation" of the Passover -- it was a normal "work" day. But also it was a day of putting out leavening -- a type of sin -- just before the Feast of Unleavened Bread, which began with the 15th of Nisan.

Should true Christian-Israelites celebrate this day, or hold a "dinner" at the beginning of Nisan 14, in imitation of the Messiah's "Last Supper," merely because the Messiah and the disciples held a final dinner on it? Obviously, there is no Biblical command to do it. The Messiah never commanded it. Nor did Paul or the apostles. There is no record that they ever observed such a meal or dinner as a memorial occasion every year at the beginning of Nisan 14 -- or even once!

What, then? Should we take it upon ourselves to do it, because it "seems nice"? Should we do it, because we are unable to resolve the conflict between when the Passover really occurs -- on Nisan 14th? or 15th?

The answer is -- the Passover is plainly on Nisan 15. Neither the Messiah nor the apostles observed the night of Nisan 14, either as a holy meal, a holy time, a holy day, or any such thing! Their final meal was just that -- a final "going-away" type of dinner -- a "farewell" dinner -- a time for final instructions, and tying up loose ends, as it were. It was not and never was intended to be a memorial service ordained and commanded for ever! The Messiah never commanded such an annual event!

Such an event would essentially honor Satan, the god of this world, and diminish the awesomeness and meaning of YEHOVAH God's Holy Day -- the Passover, celebrated on Nisan 15. The Messiah was our Passover Lamb (I Corinthians 5:7). He was slain at the very time the Judahites were slaying the Passover lambs at the Temple, in the afternoon of Nisan 14 -- the appointed time (Exodus 12:6). He died when the lambs were dying. He perfectly fulfilled the Passover typology! That is the event we are commanded to celebrate on Nisan 15 at the Passover dinner!

Are There Cultural Differences to Consider When Understanding Foot Washing in the Bible?

When we approach the biblical practice of foot washing, we must remember that we’re looking through a window into a world very different from our own. To truly understand the significance of this act, we need to put on our cultural spectacles and see it through the eyes of those who lived in biblical times.

In the ancient Near East, foot washing was a common practice, but its cultural significance was far greater than mere hygiene. In a world where most people walked on dusty roads in open sandals, washing feet was an essential act of hospitality. When a guest arrived at someone’s home, it was customary for the host to provide water for foot washing. This was usually done by the lowest-ranking servant in the household.

Imagine the shock of the disciples when the Messiah, their revered teacher and Lord, took on this lowly task. In their cultural context, this was not just unusual -- it was revolutionary. It completely upended their understanding of status and leadership. This cultural background helps us grasp the full weight of Peter’s protest when the Messiah moved to wash his feet.

We also need to consider the Israelite purification rituals that formed the backdrop to this act. In Israelite tradition, washing was closely associated with spiritual purification. The priests had to wash their hands and feet before entering the Tabernacle (Exodus 30:19-21). By washing his disciples’ feet, the Messiah was perhaps drawing a parallel between this act and spiritual cleansing, foreshadowing the ultimate purification he would accomplish for his Father's people Israel through his death and resurrection.

In many ancient cultures, and in some modern ones, feet are considered the least honorable part of the body. They’re associated with dirt and impurity. By choosing to wash feet, the Messiah was making a powerful statement about the extent of his love -- no part of us is too "unclean" for his touch.

Summary

(1) The act of foot washing in the Bible, a common practice at the time, is a powerful symbol of service, humility, and love. Extending beyond mere physical cleanliness, it represents the spiritual cleansing of one’s life.

(2) The Messiah’s decision to wash his disciples’ feet exemplifies the epitome of humility and servant-hood. This action challenges us, as followers of the Messiah, to emulate his example of humble service to others.

(3) Foot washing is interpreted differently across various Christian denominations. The Roman Catholic Church perceives it as a significant and pious ritual, echoing the sentiment of service and humility embodied by the Messiah.

(4) Notwithstanding some controversies surrounding its practice, feet washing continues to resonate within the Christian community. It serves as a timeless reminder of the virtues of humility, love, and service, integral aspects of true Christian doctrine.