Hope of Israel Ministries (Ecclesia of YEHOVAH):
SAINTS Often WALK ALONE
The truly spiritual man lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to YEHOVAH God and asks no portion or share for himself. He delights not to be honored but to see his Savior glorified in the eyes of men. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and over-serious, so he is avoided and the gulf between him and society widens. His inability to find human companionship drives him to seek in YEHOVAH God what he can find nowhere else.
Excerpts from A. W. Tozer and John D. Keyser
IN THE MORNING OF THE WORLD (or should we say, in that strange darkness that came soon after the dawn of man's creation) that pious soul, Enoch, walked with YEHOVAH God and was not, for YEHOVAH took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.
Another lonely man was Noah who, of all the antediluvians, found grace in the sight of YEHOVAH God; and every shred of evidence points to the aloneness of his life -- even while surrounded by his people.
Again, Abraham had Sarah and Lot, as well as many servants and herdsmen, but who can read his story and the apostolic comment upon it without sensing instantly that he was a man "whose soul was alike a star and dwelt apart"? As far as we know not one word did YEHOVAH God ever speak to him in the company of men. Face down he communed with his God, and the innate dignity of the man forbade that he assume this posture in the presence of others. How sweet and solemn was the scene that night of the sacrifice when he saw the lamps of fire moving between the pieces of offering. There alone, with a horror of great darkness upon him, he heard the voice of YEHOVAH God and knew that he was a man marked for divine favor.
Moses also was a man apart. While yet attached to the court of Pharaoh he took long walks alone, and during one of these walks while far removed from the crowds he saw an Egyptian and a Hebrew fighting and came to the rescue of his countryman. After the resultant break with Egypt he dwelt in almost complete seclusion in the desert. There, while he watched his sheep alone, the wonder of the burning bush appeared to him and later, on the peak of Sinai, he crouched alone to gaze in fascinated awe at the Presence, partly hidden, partly disclosed, within the cloud and fire.
What about the prophet Elijah? One of the foremost prophets of Israel, Elijah flees from the anger of Queen Jezebel who wants to put him to death for the slaughter of the prophets of Baal. Arriving at Horeb near Mt. Sinai, YEHOVAH God speaks to him in an awe-inspiring display of power, asking what he is doing there. Elijah, thinking he is the lone worshipper of the true God, replies: "I have been very zealous for the LORD God of hosts; because the children of Israel have forsaken your covenant, torn down your altars, and killed your prophets with the sword. I alone am left; and they seek to take my life" (1 Kings 19:14). Elijah is corrected by YEHOVAH God and told that there are still 7,000 people in the land who have not bowed their knees to Baal.
The prophets of pre-Christian times differed widely from each other, but one mark they bore in common was their enforced loneliness. They loved their people and gloried in the religion of the fathers, but their loyalty to the God of Abraham, Isaac and Jacob -- and their zeal for the welfare of the nation of Israel -- drove them away from the crowd and into long periods of heaviness. "I am become a stranger unto my brethren, and an alien unto my mother's children," cried one and unwittingly spoke for all the rest....
There are some things too sacred for any eye but YEHOVAH's to look upon. The curiosity, the clamor, the well-meant but blundering effort to help can only hinder the waiting soul and make unlikely if not impossible the communication of the secret message of YEHOVAH God to the worshiping heart.
Sometimes we react by a kind of religious reflex and repeat dutifully the proper words and phrases even though they fail to express our real feelings and lack the authenticity of personal experience. Right now is such a time. A certain conventional loyalty may lead some who hear this unfamiliar truth expressed for the first time to say brightly, "Oh, I am never lonely. The Messiah said, 'I will never leave you nor forsake you,' and, 'Lo, I am with you always.' How can I be lonely when the Messiah is with me?"
Now I do not want to reflect on the sincerity of any Christian soul, but this stock testimony is too neat to be real. It is obviously what the speaker thinks should be true rather than what he has proved to be true by the test of experience. This cheerful denial of loneliness proves only that the speaker has never walked with YEHOVAH God without the support and encouragement afforded him by society. The sense of companionship which he mistakenly attributes to the presence of YEHOVAH may, and probably does, arise from the presence of friendly people. Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross. "They all forsook him, and fled."
The pain of loneliness arises from the constitution of our nature. YEHOVAH God made us for each other. The desire for human companionship is completely natural and right. The loneliness of the Christian results from his walk with YEHOVAH God in an ungodly world -- a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world. His God-given instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorption in the love of YEHOVAH God and the Messiah; and because within his circle of friends there are so few who share his inner experiences he is forced to walk alone. The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even the Messiah himself suffered in the same way when, in a moment of complete loneliness, he cried out, "my God, my God, why have You forsaken me?"
The truly spiritual man is indeed something of an oddity. He lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to his LORD and asks no portion or share for himself. He delights not to be honored but to see his Savior glorified in the eyes of men. His joy is to see his LORD promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and over-serious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.
It is this very loneliness that throws him back upon YEHOVAH God. "When my father and my mother forsake me, then the LORD will take me up" (Psalm 27:10). His inability to find human companionship drives him to seek in YEHOVAH God what he can find nowhere else. He learns in inner solitude what he could not have learned in the crowd: that YEHOVAH God is All in All, that He is made unto us wisdom, righteousness. sanctification and redemption, that in Him we have and possess life's summum bonum.
Two things remain to be said. One, that the lonely man of whom we speak is not a haughty man, nor is he the holier-than-thou, austere saint so bitterly satirized in popular literature. He is likely to feel that he is the least of all men and is sure to blame himself for his very loneliness. He wants to share his feelings with others and to open his heart to some like-minded soul who will understand him, but the spiritual climate around him does not encourage it, so he remains silent and tells his problems and griefs to YEHOVAH God alone.
The second thing is that the lonely saint is not the withdrawn man who hardens himself against human suffering and spends his days contemplating the heavens. Just the opposite is true. His loneliness makes him sympathetic to the approach of the broken-hearted and the fallen and the sin-bruised. Because he is detached from the world he is all the more able to help it....
The weakness of so many modern Christians is that they feel too much at home in the world. In their effort to achieve restful "adjustment" to unregenerate society they have lost their pilgrim character and become an essential part of the very moral order against which they are sent to protest. The world recognizes them and accepts them for what they are. And this is the saddest thing that can be said about them. They are not lonely, but neither are they saints.
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